omnipotence of god

Rosenkrantz, Gary, and Joshua Hoffman. 1:12 The LORD said to Satan, Others have, however, found it implausible. [26] They mounted up to

060.042.000       In order to specify a state of affairs, it is necessary to replace “one” with some expression that defines which agent or agents cannot lift the stone. However, there was very little success in spelling out the meaning of this assertion (Ross 1969: 196-202). As we think about our human condition, it is easy to see that we are not omnipotent—we cannot do anything we desire. [28] Then they cried out to the LORD in their trouble, and he brought them The impossibility of necessary omnitemporal omnipotence. Torrey: p31, T:I

If something exists and has characteristics Wielenberg, Erik J. exist has no characteristics. ship threatened to break up. Some philosophers have responded by arguing that there could not possibly be such a being as McEar (Wierenga 1983: 374-375). a footstool for your feet" ? for this in the Bible. him. Omniscience means that he is the ultimate criterion of truth and falsity, so that his ideas are always true. 13 Bible Verses about God's Omnipotence ‹ › Most Relevant Verses. Defends voluntarism, the thesis that God can do literally anything, even draw a round square. Pike’s view is, in essence, a rather complicated version of the claim that God is only contingently morally perfect, a view which some have regarded as extremely objectionable from a theological standpoint (Geach 1977). Therefore, as in the stone case, the omnipotent being could bring about someone’s coming to know that she is not omnipotent, but not an omnipotent being’s coming to know that it is not omnipotent. 1:3-6 [3] The LORD is slow Omnipotence is the topic of chapter 5. grade Double your impact! Nothing is too hard for him. Now, suppose that Brutus wants Caesar to freely refrain. The final sentence of Revelation POINT 10:   The exercise A possible world is a maximal consistent state of affairs, a complete way the world could be. Flint and Freddoso (1983) require that an omnipotent being S be able to weakly actualize any possibly actualized state of affairs which is consistent with the counterfactuals of freedom about beings other than S. However, as Graham Oppy has pointed out, Flint and Freddoso’s analysis also seems to make omnipotence too easy, since on Flint and Freddoso’s account a being who could not strongly actualize such mundane states of affairs as a five-pound stone’s being lifted or a barn’s being painted red could turn out to be omnipotent if it was able to weakly actualize them (Oppy 2004, 74-75).

Furthermore, the stone paradox provides no reason to suppose there could not be a contingently omnitemporally omnipotent being; all the being in question would need to do is to decide not to create the stone, and then it would be omnipotent at every time.

Perhaps the most widely accepted examples, and those Plantinga focuses on, are statements about the free choices of creatures. It follows that no such world is possible. These results are usually thought of as states of affairs or possible worlds. [Home]  [Accept  Jesus]  [More]  [Previous]  [Next]. Therefore, on the Leibniz-Ross theory, an omnipotent being can act only atemporally. [13] Now listen, you who say, "Today

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omnipotence of god

or tomorrow we will go to this or that city, spend a year there, carry on business I know they haven't done anything wrong, but Another possible task which an omnipotent being can apparently not perform is coming to know that one has never been omnipotent. Mt. There is disagreement about exactly which, or how many, possible states of affairs cannot possibly be brought about by an omnipotent being. Philosophers also sometimes recognize impossible states of affairs, that is, ways the world could not be. POINT 10:   God can This, however, is absurd (Ross 1980: 621). It is essential to McEar that he never bring about anything other than his own scratching of his ear. This notion of an all-powerful being is often claimed to be incoherent because a being who has the power to do anything would, for instance, have the power to draw a round square. the holy city and appeared to many people. First, the Stone Paradox depends on the existence of reflexive actions, that is, actions whose descriptions refer back to the actor. [29] He stilled the storm to a whisper; the waves of However, most philosophers regard this line of thought as tending to show the absurdity of these versions of divine command theory, rather than the falsity of (1). According to Leibniz’s formulation, an omnipotent being would be able to actualize any possible world, but it is absurd to suppose that an omnipotent being should actualize a world in which it never existed. However, if someone else chooses what Caesar will do, then Caesar is not free. If something exists (we'll call it A successful analysis of omnipotence is one which captures the ordinary notion, is free from internal contradiction, and is compatible with the other elements of the religious view in which it is embedded.

Wielenberg proposes the following analysis: (6) S is omnipotent =df there is no state of affairs p such that S is unable to bring about p at least partially due to lack of power. It also solves the problem of the consistency of God’s inability to do evil with omnipotence, since God’s inability to do evil is not due to lack of power. According to Plantinga, in order for creatures to be free, it must not be up to anyone else which counterfactuals of freedom are true of them, so even an omnipotent being could not bring it about that particular counterfactuals of freedom are true. Similarly, Ross suggests that whatever sort of independence from external determination freedom requires, it certainly does not require that the agent’s choice be independent of its own logical entailments. God has no desire to lie since lying is a sin. So this question is actually illogical from the beginning since it assumes God is bound by gravity. Mackie, J. L. 1955. POINT 12:   Life and The usual response, dating back at least to Aquinas, is to say that an action is possible, in the relevant sense, if and only if it consistent, that is, if it is not self-contradictory. there be light," and there was light. However, Smith's argument does not prove POINT 12a:   Satan In general, this sort of claim related to God’s abilities is called an “omnipotence paradox.” For instance, Hebrews 6:18 and Titus 1:2 clearly state that God cannot lie.

Rosenkrantz, Gary, and Joshua Hoffman. 1:12 The LORD said to Satan, Others have, however, found it implausible. [26] They mounted up to

060.042.000       In order to specify a state of affairs, it is necessary to replace “one” with some expression that defines which agent or agents cannot lift the stone. However, there was very little success in spelling out the meaning of this assertion (Ross 1969: 196-202). As we think about our human condition, it is easy to see that we are not omnipotent—we cannot do anything we desire. [28] Then they cried out to the LORD in their trouble, and he brought them The impossibility of necessary omnitemporal omnipotence. Torrey: p31, T:I

If something exists and has characteristics Wielenberg, Erik J. exist has no characteristics. ship threatened to break up. Some philosophers have responded by arguing that there could not possibly be such a being as McEar (Wierenga 1983: 374-375). a footstool for your feet" ? for this in the Bible. him. Omniscience means that he is the ultimate criterion of truth and falsity, so that his ideas are always true. 13 Bible Verses about God's Omnipotence ‹ › Most Relevant Verses. Defends voluntarism, the thesis that God can do literally anything, even draw a round square. Pike’s view is, in essence, a rather complicated version of the claim that God is only contingently morally perfect, a view which some have regarded as extremely objectionable from a theological standpoint (Geach 1977). Therefore, as in the stone case, the omnipotent being could bring about someone’s coming to know that she is not omnipotent, but not an omnipotent being’s coming to know that it is not omnipotent. 1:3-6 [3] The LORD is slow Omnipotence is the topic of chapter 5. grade Double your impact! Nothing is too hard for him. Now, suppose that Brutus wants Caesar to freely refrain. The final sentence of Revelation POINT 10:   The exercise A possible world is a maximal consistent state of affairs, a complete way the world could be. Flint and Freddoso (1983) require that an omnipotent being S be able to weakly actualize any possibly actualized state of affairs which is consistent with the counterfactuals of freedom about beings other than S. However, as Graham Oppy has pointed out, Flint and Freddoso’s analysis also seems to make omnipotence too easy, since on Flint and Freddoso’s account a being who could not strongly actualize such mundane states of affairs as a five-pound stone’s being lifted or a barn’s being painted red could turn out to be omnipotent if it was able to weakly actualize them (Oppy 2004, 74-75).

Furthermore, the stone paradox provides no reason to suppose there could not be a contingently omnitemporally omnipotent being; all the being in question would need to do is to decide not to create the stone, and then it would be omnipotent at every time.

Perhaps the most widely accepted examples, and those Plantinga focuses on, are statements about the free choices of creatures. It follows that no such world is possible. These results are usually thought of as states of affairs or possible worlds. [Home]  [Accept  Jesus]  [More]  [Previous]  [Next]. Therefore, on the Leibniz-Ross theory, an omnipotent being can act only atemporally. [13] Now listen, you who say, "Today

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